The naming story of Lost Lake.

“In August of 1873, a party of men from The Dalles made a horseback trip around Mount Hood with John Divers of Hood River as their guide. Wyeast on lost lake They knew the body of water as ‘Big Lake,’ and reached it by following Lake Branch of the Hood River to its source. Arriving at the lake during a typical Lost Lake rainstorm they proceeded to build lean-to shelters by stripping cedar bark from the great trees. On their third night at the lake, while lingering over an evening meal of trout, one of the Diver’s boys said: I wonder if that stuff on those trees would burn?’ and without thinking touched a long strand of dry moss with a red-hot stick he had just used to light his pipe. The moss burst into flame and quickly spread to other trees. They left without stopping to gather their camping gear. Wind swept the fire south and up what was later to become known as Huckleberry Mountain. The purple berries appeared in great number a few years after the fire.

The story remained a family secret for many years and Lost Lake remained ‘lost’ until its official discovery in 1880 by a group of 11 men from Hood River. Leaving town on August 18th they traveled south to the present site of Dee where they experienced their first adventure. In order to reach the west side of the river they had to fell a large tree and then crawl across to the other side. Their animals were hauled across the river with ropes. Reaching the upper West Fork of the Hood River they found the area completely burned over from a forest fire the year. The soft ash quickly filled their shoes and made travel difficult, but they did eventually reach a point high in the hills where, according to their calculations, the lake should have been. It was not there. One of the party said: We must be lost.’ ‘Oh, no,’ replied Smith, a competent surveyor, ‘we know exactly where we are. It’s like the Indian who said he wasn’t lost-his wig-warn was.’ Continuing southward the men finally reached the take and christened it Lost Lake as a result of Mr. Smith’s remark.”

source:  http://reed.edu/csail/Lost_Lake.pdf

The First Railroad in the Columbia River Basin

The first railroad in the Columbia River Basin was built along the river in 1851. Little more than a cart on rails, it was a portage tramway on the Washington side of the Columbia River Gorge around The Cascades rapids.

Portage Railroad Track on left. Just below the Cascade rapids. c. 1867

Portage Railroad Track on left. Just below the Cascade rapids. c. 1867

With a mule and one cart, Hardin Chenoweth moved freight and passengers around the rapids for a fee of 75 cents per 100 pounds. In 1894, the little railroad was damaged by flooding and sold to a cannery, which used it to haul salmon from its fish wheels to its production building.

Why did my Chinook Ancestors flatten their heads?

George Catlin. 1850

George Catlin. 1850

The picture is from about 1850 and is a pencil drawing of a scene at The Dalles, on the Columbia River by George Catlin. It clearly depicts the flat heads my tribe gave their children at birth by use of a set cradle board over the forehead during the first few months of life. Learn more here.

I am very interested in why we did this? Were there any old stories that were told that explained why we started flattening our foreheads? How did we come to accept and implement such a custom, that seems so foreign to our modern standards of beauty?

Penny Postcard, ca.1910, "Wind Mountain, Columbia River."

Penny Postcard, ca.1910, “Wind Mountain, Columbia River.”

What role did the landscape we live in play in this custom? I have always noticed a similarity between the contours of Wind Mountain and the profile of the flattened head, is this just coincidence? So many questions… so go’s the seeking.

The Journey has just Begun.

For the last several months I have been deeply steeped in book and print research, but this is not where my passion lies. I wish to be out and about with my recording gear, searching and digging for more knowledge and just sitting with the sound of the rivers and winds. It really is gathering many stories to piece together one story. The very question that started this whole journey was: “Who were my Ancestors?’ and from that one question, come many tributaries. And still my thirst grows.

Auntie Virginia Miller's Canoe. Edward S. Curtis photo

Auntie Virginia Miller’s Canoe. Edward S. Curtis photo

I am about to fully step into the initial aims of this project of documenting what is left of our Stories, meaning, more living persons oral histories. Some of my Watala/Cascade cousins are looking at dis-enrollment from the Grand Ronde tribe (read more here) and fighting for what it means to be ‘Indigenous’. The honest truth is, we are becoming ghosts and I wish to honor a memory, fully and honestly. I want to know what our traditions were. I want to know why Wind Mountain was so Sacred to us and I want it to become sacred again, before we are all gone. I want to know how the landscape shaped our myth and our traditions…

BUT….yet, I am the Immigrant carrying goods upriver and I am the hands that would build the dam that would silence it forever. I am of many stories. And giving the way the modern world is swallowing our sense of belonging to place, we too, and our stories, are becoming ghosts.

The journey has just begun.

Identity and Tradition: A Changing Story

Celilo Falls, post card. ca. 1930

Celilo Falls, post card. ca. 1930


‘I seem to have shown up at a strange and vulnerable time… a time of the in-medias-res or the in-between. My memory has been altered by many things and, at times, I feel like I am suffering from a incurable cultural amnesia, similar to putting a jigsaw together with no image. Image is there, but it is not my own.. it is from the bias of others, for my ancestors knew little of the industrial revolution until one day, they were violently thrown into the orgy. Yes, it has been tragic, and yes, it has been human.. but, it has allowed a different kind of breathing, or at least that is what I have to work with.’

- A paragraph from the book that I am writing.

I am of Many Stories.

Sometimes when I look at these pictures, I can hear the wind blowing the sweet smell of Spring rains up through the Gorge. I am Indigenous to this very spot, the Cascades on the Columbia, yet, I am the immigrant carrying goods upriver and I am the hands that would build the dam that would silence it forever. I am of many stories.
Columbia_River_below_the_Cascades_showing_sternwheeler,_ca_1901

Photo: Columbia River below the Cascades, looking west (downriver) showing sternwheeler, probably the Bailey Gatzert. c. 1901

 

Hassalo and the Running of the Cascades.

Hassalo ran on the “Middle” Columbia river, that is, the reach between the Cascades and the Dalles, Oregon.

Mouth of Kanaka Creek in Stevenson Wa.

Mouth of Kanaka Creek in Stevenson Wa.

The Columbia river was only freely navigable up to the Cascades of the Columbia, a stretch of rapids in the Columbia Gorge that has since been submerged by water pooling behind Bonneville Dam. Above the Cascades there was a stretch of navigable river going east about 40 miles (64 km) to The Dalles. This reach was called the “Middle River.” After that, navigation was further impeded by a longer series of rapids, the most important of which was Celilo Falls.

Before rail lines were built, travellers bound from Portland, Oregon for Idaho or the Inland Empire generally went by way of the Columbia River. This route was like a series of giant stair steps.

portage railroad below cascades.

portage railroad below cascades.

First, traffic proceeded by steamboat up to the Cascades, where rapids blocked the river to all upstream traffic and made downstream traffic extremely hazardous. This then required transfer to a portage railroad (first hauled by mules, later by steam engines), which proceeded to the top of the Cascades. Travellers then boarded another steamboat to proceed up river to the Dalles, where the process would be repeated for a 13-mile (21 km) portage around Celilo Falls and the other rapids upriver from the Dalles, which like the Cascades were unnavigable both upstream and downstream. This, the middle river, was the route Hassalo ran on from 1880 to 1888.

Train_ColumbiaGorge_1900As railways began to be completed along the banks of the Columbia, the steamboats, tied to the river which required too much loading and unloading of passengers and cargo, proved to be unable to compete, and one by one they were taken off the Middle River. The turn of the Hassalo came on Saturday, May 26, 1888, under the command of Captain James W. Troup. The event had been announced well in advance, and three thousand people gathered along the banks of the Columbia to watch. The channel through the Cascades was six miles (10 km) long.

The Northwest Masters and Pilots Association organized two steamers, the R.R. Thompson and the Lurline to bring crowds up from Portland and Vancouver to witness the event. Describing the excursion up river, the Sunday Oregonian wrote:

Fully 1500 persons were on the ride up the noble majestic stream was an enchanting one. The day was perfect as to temperature, and the scenery was grand; every bend and turn of the river disclosed superb views of mountain, forest and water scenery not surpassed on the entire American continent. Field and marine glasses were in ready demand, and hundreds crowded the decks and admired the grand panorama as it passed swiftly by.

The excursion boats arrived at the Cascades, and the excursionists disembarked on the north, Washington Territory side. There was a scramble up the bank to board the portage train which was to take the crowd to the Upper Cascades where the run was to start. There weren’t enough seats on the train, so a part of the crowd had to wait for the train to run up to the Upper Cascades and return. People had also come down from The Dalles on the Harvest Queen, which ran down to the Cascades with the Hassalo. Other people came up on a train from Bonneville so that there were about 3,000 excursionists overall. As the crowds assembled, both Hassalo and Harvest Queen were at the Upper Cascades wharf with all flags flying. When everything was finally ready, the scene was described by the Sunday Oregonian’s correspondent:

Six loud whistles were given by the locomotive as a signal to the Hassalo that all was ready. … A moment later the Hassalo’s wheel was seen beating the water into foam. She moved gracefully from the wharf, swung round deliberately [.] … [W]ith her sharp glistening prow aimed at the great roaring breach, she shot toward the green rolling masses. From shore to shore the first line of the rapids stretched like a cordon of breakers, and thundering like the tumultuous surf. With a full head of steam, the Hassalo entered the upper break in the waters, and here receiving the first impulse of the mighty current, made a plunge that thrilled the crowd as if touched by an electric shock. ‘There she goes’, exclaimed a thousand voices in low, subdued tones. Crossing the break the steamer rose pointing her bow upward at a sharp angle, and then blindly plunged downward as if going to the bottom; but she came up with the buoyancy of a cork, and now having committed herself to the mercy of the rapids, flew with the speed of an arrow through and over the surging, boiling waters.

Hassalo running the Cascade.

Hassalo running the Cascades.

Hassalo with just 15 people on board, passed by the people on the bank in just 30 seconds and disappeared from sight around a bend in the river. As she ran down the rest of the six mile (10 km) run, she exchanged whistle blasts with locomotives on the railway tracks besides the river. Once at the end of the rapids, which she ran in seven minutes, Captain Troup took Hassalo down the Columbia and up the Willamette River to Portland.

Remarkable as this was, even the run of Hassalo was not the fastest through the Cascades. On June 3, 1881, captain Troup had taken R.R. Thompson (sternwheeler), one of the same boats that was to run on the Hassalo excursion seven years later, through the Cascades, completing the run twenty seconds faster, and this speed was bested exactly one year later by the R.R. Thompson, itself, when, then, under the mastery of the earlier mentioned and unrivaled riverboatman, Captain John McNulty (steamboat captain). For those times there were not 3,000 people to watch, nor was a famous photograph taken, so the R.R. Thompson runs are largely forgotten by history.

(http://en.wikipedia.org/wiki/Hassalo_%28sternwheeler_1880%29)